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Some religious orders ( Carthusians, Cistercians etc.) have preserved the custom of reciting it in choir on the days assigned by the Bull "Quod a nobis". All materials contained on this site, whether written, audible or visual are the exclusive property of Catholic Online and are protected under U. and International copyright laws, © Copyright 2018 Catholic Online.
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The absence of the introduction, "Deus in adjutorium", of the hymns, absolution, blessings, and of the doxology in the psalms also recall ancient times, when these additions had not yet been made. This is one of the few texts in the Roman Liturgy alluding to Christ's descent into hell. The omission of the Alleluia, and the kiss of peace is also characteristic of this mass. The omission of the kiss of peace at the Mass is probably due to the fact that that ceremony preceded the distribution of the Eucharist to the faithful and was a preparation for it, so, as communion is not given at the Mass for the Dead, the kiss of peace was suppressed.
The psalms are chosen not in their serial order, as in the Sunday Office or the Roman ferial Office, but because certain verses, which serve as antiphons, seem to allude to the state of the dead. It is also a very ancient composition (see Cabrol, "La descente du Christ aux enfers" in "Rassegna Gregor.", May and June, 1909). There was a time when the Alleluia was one of the chants customary at funeral services (see Dict. Not to speak of the variety of ceremonies of the Mozarabic, Ambrosian, or Oriental liturgies, even in countries where the Roman liturgy prevailed, there were many variations.
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Augustine and other writers of the fourth and fifth centuries. Augustine, Proverbs, Ecclesiastes, Ecclesiasticus, Osee, Isaiah, Daniel, etc.The Mozarabic Liturgy possesses a very rich funeral ritual. 107 sqq.) has published a ritual (probably the oldest extant), dating back possibly to the seventh century. Its authorship is discussed at length in the dissertation of Horatius de Turre, mentioned in the bibliography. In the Gregorian Antiphonary we do find a mass and an office in agenda mortuorum , but it is admitted that this part is an addition; a fortiori this applies to the Gelasian. Gregory are inclined to attribute their composition to Albinus and Etienne of Liège (Microl., lx).He has also published a large number of votive masses of the dead. Some writers attribute it to Amalarius, others to Alcuin (see Batiffol, "Hist. But if it is impossible to trace the office and the mass in their actual form beyond the ninth or eighth century, it is notwithstanding certain that the prayers and a service for the dead existed long before that time. The Office of the Dead was composed originally to satisfy private devotion to the dead, and at first had no official character.Meet Odessa Girl from our local Odessa dating brides agency Catch Your Match.ua – Russian Dating Site offers the most efficient and not expensive way to meet Russian Ladies in person.